Having received a response to the blog I
wrote a while back – In Defence of Chiron – from Clare which I have included
below I am using (abusing?) my privilege of writing this blog to respond (Clare
please feel free to respond and add any further thoughts and thanks for this
thoughtful response).
I have been thinking about this for a day or
two. Whilst you make a great point about vuulnerability being necessary in
relationships, I think all the stories you quote above actually do show an
innocent victim and a level of unnecessary suffering. What about Tess I cry?
There is no redemption for her, she tries to defend herself against an
overwhelming tide of cruelty and prejudice, and in the end there is no way out
for her. The same for various characters in the other stories. I guess I am
trying to define how we view myth. I think you can read it as an moral fable,
and find purpose (it all works out in the end), or as tales of the very flawed
gods and the necessity for us as human to use our consciousness to mediate the
conflicted energies which they represent. The first is really a monotheistic
reading (there is meaning, 'god' behind all this), the second is a more
polytheistic, pagan view, where the energies are often in flux and unbalanced,
hence cruelty can result. as Chiron is currently transitting my MC, along with
Neptune, I am musing a lot on these things lately :-)
This is an interesting response . I have Chiron and Neptune squaring my
Mercury in the 12th House at the moment so like Clare I am musing
about these issues and experiencing them.
There have been a number of situations in my life giving rise to or
prompting this thinking. My
father, having been a very robust and quite abnormally healthy man all his life
has hit 77 (78 next month) and crashed.
This crash has been taking place over the last 18 months as Pluto has
squared his Mars in Libra and Uranus has opposed it. At the same time his natal Sun-Chiron in Gemini square
Neptune in Virgo and Saturn in Pisces is also now being transited by Jupiter
and Chiron. The result has been
what the psychiatrists describe as an agitated depression with delusions. In addition to this, I have started
working with a charity going into prisons to coach young offenders.
In terms of innocent victims and
unnecessary suffering, I guess it depends on how you view “unnecessary”
suffering. Certainly I agree fully
that life is cruel (from our heart’s perspective), how could we view it otherwise? It is very sad for me to watch my
father suffering. He really is in
a very bad state. It is putting a
huge burden on my mother who feels trapped so she is suffering too. Yes, I think this is cruel from our
human point of view. Indeed, when
I look around, much of nature seems cruel. Animals eat each other, people are killed by natural
disasters and so on. Humans also
do appalling things to other humans, very cruel things. I don’t like much of it, it hurts my
heart.
With astrology we seem to have a unique
system which accurately describes a pattern of archetypal energies at play
(some call these gods, some angels and so on). At the moment with Neptune square my Mercury in Sagittarius,
I am expecting delays and confusions with regard to travel and
communication. I am writing this
on the Eurostar to Paris after a two and a half hour delay on my train into
London. It was a series of delays
with much confusion and it wasn’t possible to contact anyone because there was
no signal for mobile phones. As I
mentioned in a recent blog, the more I work with astrology (I was first
introduced to it when I was about thirteen years old), the more I realise it is
describing very accurately the energies at play around us. At the same time, it is unusual in being
a system that provides a framework which exists independent of individual
interpretation. Personally I’m not
convinced about attributing events in our current lives to past lives. I don’t know whether there is such a
thing as past lives; I am keeping an open mind on this. However, it feels like a justification
for the fact that some of the awful things that happen to people don’t feel
fair so we extend their lives to say that they must have deserved it at some
point, this seems an old crime and punishment type of view but then I could be
wrong.
So, where are we with this one? If we have a framework that tells us
that there are energies at play in a specific pattern which plays out through
and around us, then it is built into the system – I am not sure if this is a
monotheistic viewpoint, because I am not sure I believe in a god, or gods. My friend Chrissy suggested recently in
thinking about the I-Ching that life may be like a mathematical model or
system, which would explain why the I-Ching works and astrology because they
reflect these inherent models. At
the same time, in consulting something like the I-Ching, we are then consulting
the accumulated wisdom of human beings who have encountered and interpreted the
particular points in this system.
In the same way, as astrologers, we are building a composite body of
knowledge about the planets and transits which will contribute to the
understanding of future generations.
In this sense, I would agree with Clare in thinking
that we are the agents for interpreting or bringing consciousness to archetypal
energies. It is in the nature of
Chiron for us to feel that it is wrong.
Hence Clare’s analogy of gods bringing conflicting forces. With Chiron, everyone always feels that
there is something wrong and it must be fixed; that people are suffering and
they should not be, it is not fair
and someone or something must be to blame. This leads to the classic Chiron cycle of blame and scapegoating. Yet, I think this is the paradox of
Chiron, namely that we cannot eradicate pain and suffering from the game, they
are not a mistake, mistakes are a necessary part of the game. If the gods are flawed then that is not
a flaw, it is the perfection. If
it prompts us to learn and evolve, to accept suffering but still act to take responsibility where
we can for not passing this suffering on then we can arrive at the right point
to handle Chiron.
I want to zoom right out at this point to
take a different look. If we look
at history, we tend to describe it like an evolutionary story, eg. the roman
empire fell, this led to a period of chaos, out of which came and so on and so
on. We don’t seem to talk in terms
of unnecessary elements. We do not
say, it was unnecessary for the Roman Empire to fall, or Henry Bolingbroke to
kill King Richard. We might
describe certain events as cruel but we would not describe them as
unnecessary. Zooming further out,
we would not say that “in the one of the cruelest and most unnecessary events
in the history of our planet, the dinosaurs were wiped out. This event should not have happened and
served no purpose, these poor dinosaurs were cruel victims of an unfeeling
universe and the cruelty of mammals and other animals who took advantage of
their suffering to exploit their former environments.” We see it as part of the history of evolution
of our planet which led to the proliferation of new forms of life. If there were no death, there would be
no evolution as we understand it.
Each moment has to pass or die for the next moment to arrive.
Going into the microscopic again and to my
current situation, I can see that, for my father, he is really facing the fact
that he is going to die. His power
and his competence is fading and he is upset, scared and angry about it. People around him have labeled it a
disease and treated this unnecessary mistake with anti-depressants. Sadly, this had no real impact and in
fact made things far worse. They
were more for the sake of the rest of the family than my father. When he came off them, he was far
better and able to start to gain some of his humour and some of his ability to
learn from his situation. Without
the pain, he could not learn or come to terms with what was happening to
him. It was not an illness but
rather a coming to terms with change.
When I look back at my own life, I would not change the cruel events
that have happened to me, nor would I change them for those around me that I
coach. I don’t particularly like
some of the things that happen but for me that does not mean that I can judge
them to be unnecessary. Given the
transits my father has, somehow his experiences are necessary (to the extent
that he can’t change his transits and have different ones) and certainly he
will have to come to terms with old age and dying, he cannot get younger,
however cruel that might seem to him.
My own experience of having a still birth
might seem a cruel event; my wife and I might have been perceived as innocent
victims, but we did not see it that way.
For us it was a source of huge learning; we would not have chosen it or
felt it was necessary but we can see that it was certainly necessary for us to
learn and evolve. For my wife, who
is obsessed with horses and had steadfastly refused to give them up despite the
demands that meant our young son was coming second to them, it was a wake-up
call about the preciousness of life and the fact that she was not accepting
motherhood. For me, it was that I
was stuck in a big black hole, obsessed with how others saw me and having a
huge tantrum to the point that I wanted out. This is what “out” looks like, I was being shown. It put my tantrum into perspective by
helping me see that I was in a universe which was far more powerful than me and
my own dramas were not really very important. I also have friends who have been
abused as children, this seems to us the very epitome of unnecessary cruelty
and yet, for one it provided the motivation for a long career working with
teenagers who have been abused and learning about forgiveness and
compassion. I would not have
chosen this agenda for him, but would he have been the human being he is
without it? I think it is easy not
to want Chiron, to reject it and see it is as wrong, to feel that it should
somehow be put right or changed so suffering never happens again. It is officially an outrage. It is hard for us to accept this
planetary energy into our lives.
Yet death and suffering are part of the make-up of life. Like sensitive parents we do not want
our children to suffer and would protect them at any cost, but in the end, if
they do not suffer, they cannot learn and ultimately if things do not die, then
life cannot evolve.
Personally I shy away from the concept of
“innocent victims” because of the Karpman Drama triangle (Victim, Persecutor, Rescuer). It so easily leads to a feeling of
anger and that there must be someone to blame and if there is someone to blame
then we feel that we must judge them as wrong and then something must be done
about them, which means more victimhood for those who are deemed the “bad guys”
or persecutors. I would rather
live from the perspective that there are no victims or “unnecessary”
cruelty. It doesn’t stop my heart
hurting, but it seems to lead more to compassion than righteous anger and
blaming. Perhaps if we are all
innocent victims including all the people like Hitler, Stalin, Gaddafi, Jimmy
Saville then it is ok. Then no-one
is to blame because everyone is a victim.
In terms of theistic or pan-theistic, I
simply do not know. Perhaps both
are true or perhaps they are both constructs we impose. Certainly we seem to have agency, as
far as I can see, and we are influenced by energies beyond our control. If we are influenced by energies beyond
our power to control, then that suggests to me it is not wrong or unnecessary
whether we individually like it or not.
In terms of preventing suffering or
cruelty, I think, paradoxically, we have to accept Chiron, cruelty and
suffering, to reduce it. It seems
that most of the wars and conflicts between humans are because people feel that
they are victims of each other and of unnecessary cruelty, this justifies
“protecting ourselves” or “victims” and judging others as bad. Most wars seem to be committed because
people feel that there is something wrong and it must be corrected or
eradicated. In this sense it
reminds me of Chogyam Trungpa’s translation of the ending of the Heart Sutra
“gate, gate, parasamgate, bhodi svaha” “gone, gone, gone beyond, completely
exposed, awake, so be it”. Chiron
is the key, the key to the open heart.
If we accept suffering it opens our heart. If we resist it, it closes it.
Coming back to your original point
Clare. I’m not sure it is
pantheistic or monotheistic. The
real nub is whether we see Tess as an innocent victim of others cruelty or
not. It strikes me that the world
is the way the world is; the rest is our interpretation and likes and dislikes. Certainly Tess has choices, she does
not confront Angel directly about her past life but shoves a letter under the
door, she chooses to give up on Angel and return to Alec D’Urbeville. In fact all the characters have flaws
and choices. Personally, if it
were a true story I would have empathy for all of them – it would be in all
their charts. Like children in a
playground, everyone gets thumped, bumped, hurt along the way. Generally children seem to accept this
as part of life and pick themselves up, dust themselves off and get on with
it. Similarly seals do not seem to
have formed a society to petition against the cruelty of killer whales and
asked for them to be tried by an international jury and banned from the oceans,
that would be equally cruel to the killer whales.
The work of Pim Van Lommel and having met
more than one person who has died and was resuscitated has reassured me that
death is not something to fear – neither of them wanted to come back and both
of them loved the experience of oneness and love that they felt. If death is not an ultimate cruelty,
then what is the rest? In the end of
the novel both Angel and Tess have come to terms with fate and seem to have a
calm acceptance of it. The
Tao-Te-Ching says:
Do you want to change the world?
I do not think it can be done.
The world is already perfect.
Looking at my own life, I recognise I am
not a good judge of what I need.
All the things I have thought were necessary have not turned out to be
really necessary and I have been healthier without them and many things I
thought unnecessary turned out to be necessary. I realise I don’t really know what is necessary or
unnecessary.
Chiron has inconveniently poked his head up
into our consciousness since 1977 and now we really feel that things are mess
and should not be like this – child abuse, pain and suffering, animals dying
out, the climate changing. What a
mess. Someone must be to
blame! How could this be an
ingredient in the system? Who is
to blame for designing it this way?
We need to know and sort them out.
Ultimately I don’t suppose it matters
whether it is Gods who are flawed, humans who are flawed, the system which is
flawed. Flawed seems to be built
in and in Chiron this archetype, now more conscious, is here to stay. Damn! I think it deserves a collective tantrum and stamping of our
feet; we should not put up with this appalling state of affairs and imperfect
world. I think Chiron should be
told; he should be shown the error of his ways and made to suffer, that would
teach him (but then he might be very hurt, I wouldn’t want him to suffer, poor
little thing!)
